As my fans will know, the Pirates of Port Royal series is set in the Caribbean of the seventeenth century. My pirates stay ashore during the well known hurricane season, and I included a storm (albeit a mild one) in The Puritan Pirate.
As the events of the 2017 hurricane season unfolded, I and my family were glued to the TV, avidly searching social media as we watched the storms meander across the sea. And hurricanes do meander. For such a frightening event, they are surprisingly slow.
At no time in recorded history have three such powerful hurricanes made landfall in such rapid succession. As the years pass and climate change worsens, they will grow in severity and travel further and further north. And they will increasingly make landfall.
Sint Maarten, Barbuda, Anguilla. St Thomas and St John. Dominica, Puerto Rico.
For once in my life, and to my family’s astonishment, my geography knowledge exceeded theirs. I knew these names, these places. Through research, I had come to know and love them. And island by island, the hurricanes proceeded to take them apart.
I have named only a few of the islands that are facing an unprecedented catastrophe, from which it will likely take years to recover. While many of these islands are territories of wealthy nations, they themselves are poor, with scarce resources and, for the most part, aging infrastructure. The press has abounded with stories of various governments’ poor responses in assisting their devastated territories. Now Oxfam, a charity with decades of experience in managing catastrophic disasters, has stepped in.
Oxfam rarely responds to humanitarian emergencies in wealthy countries. But due to government apathy, the situation in Puerto Rico worsens hour by hour. Oxfam has decided to assist in the name of human decency.
Although Puerto Rico’s situation is possibly the most desperate, Oxfam is assisting other island nations as well. If you want to help the citizens of the beautiful Caribbean islands recover from this devastating storm season, you can donate to Oxfam here.
I love vintage maps, the fanciful decorations, the creative spelling, the even more creative coastlines! Still, it’s impressive what navigators and mapmakers were able to do with a cross staff, an astrolabe, and bits of string. (Did you know how to calculate latitude wasn’t discovered until the eighteenth century?)
With the release of the second book in the Pirates of Port Royal series, The Penitent Pirate, I decided to create maps of my own based on vintage maps. It was a fascinating labour of love! I made one of the seas around Port Royal and Tortuga, where much of the action of the series takes place, and I did another of the old city of Port Royal. In both maps I marked places of interest in my stories.
Port Royal was destroyed by an earthquake in 1692, and no contemporary map exists. I based my map on an eighteenth century map and used archaeological studies, including the very impressive work of Michael Pawson and David Buisseret to fill in the gaps.
Both maps are included in The Penitent Pirate, but for anyone who wants to be able to zoom in for a better look, I’ve also posted them here. I hope you enjoy poring over them as much as I loved making them!
I’m proud to announce some new territory for me – collaboration with another author. Stephanie Lake and I put our creative heads together and came up with a short, very sweet Regency romance.
Driven from his childhood home because of his gypsy blood, Florian Feakes has made a life for himself on the Melcombe estate. He contents himself with nurturing park grounds and his own small, hidden garden. Until a new groom is hired. He understands the meaning of the heated looks Everett Wedmore sends his way, but knows nothing good will come from such an association.
Everett, surprised at how difficult Florian is to find, decides to invite the handsome gardener to the local summer fair with him. Things don’t work out exactly as planned…
Florian’s Garden is a short but hot story of eight thousand words. This release contains five thousand words of bonus material, including sneak peeks from Jules Radcliffe’s Pirates of Port Royal series and Stephanie Lake’s Second Chances series.
I’m proud to announce the reissue of The Winter Trail, published by Loose ID. I’m very grateful to the team at Loose ID and especially Keren Reed, my editor, for helping revamp this second edition. And once again, April Martinez has created a beautiful cover.
The Love’s Pursuit series starts with the story of Ash in Barn Dance, moves to A Summer Pursuit where Jake and Ash meet and fall in love, and then finishes with The Winter Trail. All the stories are stand-alone, and can be read in any order.
In The Winter Trail, Ash and Jake have left New York, and are now living happily in the Cascade Moutains. They rescue Evie from a blizzard, which traps her at their peaceful homestead, much to her consternation. It’s not long before Jake and Ash realize Evie is another piece in their jigsaw of life. Persuading her of this, however, is another matter.
Behind the scenes
The Winter Trail was the first novel I ever wrote, and as a result it was a little raw. I self-published it, but when Loose Id accepted A Summer Pursuit for publication, I submitted The Winter Trail to them, which they also accepted.
When I revamped A Summer Pursuit, I realized The Winter Trail also needed some changes. I wanted the deeper characters I had created for A Summer Pursuit, and I wanted to change some aspects of the background. The original story is bascially intact, it was just a matter of improving it.
This edition of The Winter Trail is longer, sexier, and I’m much happier with the new ending. Those hanging threads from A Summer Pursuit have a much more satisfactory resolution now.
Ah, swearing, cursing, abuse. Where would we be without it? I’d probably lose half of my scintillating conversation.
But as writer of historical dirty stories romances, it’s not always easy. I’m not the kind of writer who likes to use clinical words like penis or vagina, but words like dick haven’t been around that long. Well, they have, but their meaning has changed over the years
For example, the word ‘fuck’ has been around since 1502, according to the OED Historical Thesaurus of English. But it was nothing more than a vulgar word for, um, fucking until 1874. Telling someone ‘don’t fuck with me’ literally meant ‘don’t have sexual intercourse with me’, which doesn’t have quite the same punchy implication.
Dick didn’t mean penis until the nineteenth century, and even then it had crossover with other slang terms, like detective. I’m sure we’ve all sniggered at vintage writers like Enid Blyton naming characters ‘Dick’. (I had a bit of a chortle recently when I read The Black Moth and Richard’s wife constantly calls him ‘Dickie’—I’m sure it was adorable when it was written, in the 1920s.)
So what’s a poor historical writer to do?
Well, you could ignore it, and let your characters bump dicks and bang pussies with abandon, as well as tell every cocksucker to get fucked or sod off. I love the dialogue in Deadwood and Black Sails where modern curses danced cheek to cheek with ye olde speak.
But I find it really tough to do something I know is so far out of period. I do hate being pedantic sometimes. Not that I’m that pedantic; if the thesaurus tells me a word was first recorded in use at 1720, I might push it back to the mid 1600s. My reasoning is that in the days when language changes took years to spread rather than becoming instant memes, vulgar words were likely to have been in common usage for some time before anyone bothered to write it down. Maybe I’m reaching, but whatever.
And while I’m on the pedantic topic, I’ll segue to something almost related. I find it staggering how few words there were for oral sex prior to the nineteenth century when you compare them to the number of words for shagging. Some historians have hypothesised that oral sex is a relatively modern phenomenon (ie from the nineteenth century). After it fell out of favour with the fall of the Roman Empire, that is. They give various reasons—lack of hygiene being a big one, but I figure if everyone smells as bad as you do, and your street is an open sewer, would you really notice? Another reason given is that oral sex was considered sodomy and therefore a criminal act. I doubt criminality stops anyone from doing anything pleasurable, and I have previously waxed lyrical on the overt and covert existence of sodomy in society for the last two thousand years despite it being criminalised. In any case, whether or not it was rampant among our forebears, I’m not going to deny my characters the awesomeness that is a good spigot-sucking.
One of my favourite sources for historical sexual euphemisms is timeglider, which has a series of timelines showing when vulgar words and phrases for sex etc came into use. These are based on the work of the awesome Jonathon Green, the famed slang lexicographer. Here are links for:
It’s a fine line between historical accuracy and modern appeal. Use too much modern terminology and phrasing, and you lose the historical feel. Use too little, and a modern audience won’t be able to connect with it. While colourful, ‘Avaunt, you beslubbering flock-pate’ doesn’t quite have the manly impact of ‘fuck off, arsehole’; and ‘Begad, Lizzie, let me diddle your lady-ware and you may ride my rantipole’ may not encourage readers feel that heaven’s in the backseat of Mr Darcy’s barouche.
My dear, I don’t care what they do, so long as they don’t do it in the street and frighten the horses
(Mrs Patrick Campbell, c1910)
When it comes to romance and erotica, in my opinion there is enough trouble, enough heartache in the world without adding the tragedy of homophobia. I don’t enjoy erotic stories where people agonise for half a book, are frightened of or confronted by their sexuality because they can’t accept themselves, or homophobic characters make their lives hell. I like sex to be fun, romance to be nice, and neither to be guilt-ridden. So I don’t write gay angst or gay hate.
But I am often astonished by people’s general understanding of queer* behaviour in a historical context. I hear statements such as “people were too frightened to be open”, and “but it was illegal”. It seems to me people think queer people in history lived in hiding and every one of them suffered, denied, or hated their nature. And that homophobia was somehow worse than it is today.
Not so. For every person who suffered life-long self-loathing of their queerness, there were plenty who got over it or never suffered it at all. And haters will always be haters. I think this false belief is driven in part by the sexual regression that reached its crescendo in the 1950s. Homonegativity was its tragic outcome, which resonates even today, making us think life had always been that way.
Even today, many queer people were discreet, when the person has a social position or a job that could be at risk by being out. If you don’t want to attract homophobia in countries where being queer is not a crime, you keep it private. In countries where it is still illegal to be gay, even more discretion is usually practised. The past was not much different. Historically speaking, if they played the game, society largely left queer people alone.
Sure, there were times when it was dangerous to openly engage in homosexual activity, but this is not true for most of human history. History is not made up of homogeneous thought, there was not one outlook for the thousands of years humans have been around, even within one culture. Just as fashions come and go, morals change and attitudes cycle; yesterday’s heresy becomes today’s belief becomes tomorrow’s out-dated thinking.
In general, it is no safer to be queer now than it was during most of the last two thousand years of under the yoke of Christianity. There were periods of time when homosexual behaviour was as open and accepted as it is today. Just as there were periods when, just like in some countries today, queer people were persecuted, shamed, and murdered for the crime of being different.
Homosexuality in history
Historically, sodomy was illegal in many cultures, and often punishable by death. Even in ancient Greece and Rome, where homosexuality was a prominent part of the culture, there were laws prohibiting sodomy. The historical definition of sodomy in post-Roman Europe included MM and FF sex, bestiality, male rape, oral sex, and child abuse. In fact, anything that was not a man vaginally penetrating a woman.
Across Europe from the time of the late Roman Empire, laws were enacted declaring some or all homosexual acts to be illegal, and ascribing various legal punishments from fines to public execution. And yet, actual organised systematic persecutions of people engaging in homosexual acts are few and far between.
That is not to say there was not persecution of individuals, but the extent of it is misrepresented, shamefully in some cases by historians. Yes, sodomy was illegal and sometimes people were brought to court for it, but so were having a different religion, adultery, sex before marriage, birth control, having a child while unmarried, and witchcraft, just to name a few things not illegal today (although still illegal in some countries, as is homosexuality). Some of these things were also punishable by death. People still did them all, sometimes quite openly.
In the eighteenth and nineteenth centuries, sodomy prosecutions were rare and often tacked onto a raft of other crimes the individual was being prosecuted for. Convictions were even rarer. “Molly houses”, brothels for gay men, were well known and rarely raided. Presumably law enforcement did not want to accidentally arrest politicians or other influential men.
Various naval forces are particularly rich with source material about sexual activity between men. In possibly the first glimmer of a DADT policy, some courts martial boards, regardless if the verdict was guilty or not guilty, expressed their displeasure that the activity was even brought to their attention!
When studying the evidence, it becomes clear consensual homosexual activity was ignored or tolerated far more often than it was persecuted and condemned. The move to decriminalise homosexual behaviour began literally hundreds of years ago. In some countries, it was decriminalised, in others, the death penalty was removed (in the UK, the death penalty was not imposed after 1836, and was removed in 1861). It was not unknown for men of means in same sex relationships to move abroad so they could live more openly.
Fun fact: Decriminalisation of homosexuality in the 18th/19th centuries
1791 France—and who wouldn’t want to live there with one’s true love! 1811 The Dutch Republic and the Dutch East Indies 1830 Brazil 1852 Portugal (recriminalized 1886) 1858 The Ottoman Empire and Timor-Leste 1865 San Marino 1871 Guatemala and Mexico 1886 Argentina
Blackmail, the big danger
The biggest danger for most men was the threat of blackmail, but that could occur whether you had committed “unnatural acts” or not. Blackmail rings extorted money from victims with the threat of court action, and naturally had a plethora of false witnesses to the supposed crime. There are plenty of cases where blackmailers were prosecuted and executed for their crime of robbery, and whether their victims were literal bystanders or men cruising beats is not entirely clear. Men in a stable relationship, that is not cruising or going to molly houses, were unlikely to be targeted by casual blackmail.
Men could, however, be blackmailed by a former lover although the lover would have to incriminate himself as well. Often the worst that would happen with this kind of blackmail was loss of your job and reputation, not jail or execution.
It was even recognised in the nineteenth century that existing laws were making blackmail easy, and was a strong argument for repealing them. This kind of blackmail went on until the repeal of homosexuality laws, but certainly did not stop men from having relationships or casual sex. We know from letters, photographs, and other sources that men continued to engage in loving and/or sexual relationships with each other.
Laws will never stop love or lust!
Sexual orientation as an identity is a relatively new phenomenon which started to emerge in the late nineteenth century. In the past, you identified and were identified as a man or a woman. Angst over identity did not really exist,because there was no queer identity!**
Historical authors who portray it are putting a modern sensibility into a historical context because we can identify with it, not because it’s accurate. Read some contemporary literature with homoerotic themes—Melville’s Moby Dick, Whitman’s Leaves of Grass, Tennyson’s In Memoriam, Taylor’s Joseph and His Friend: A Story of Pennsylvania. The relationships may be coded, but they are accepted (and justified by contemporary critics). The characters (and the authors themselves) are sometimes troubled by their preference, but there is no agonising over the true self.
When was all homosexual activity decriminalised where you grew up? You might be surprised to find out.
Where I grew up, homosexuality was illegal until 1990. Throughout the 1980s the police could and did actively persecute gay men for their private activities. That is, being gay in their own homes – yes, police actually raiding their homes and arresting them for what they were doing inside. In the 1980s.
And yet, according to my sources, the pre-HIV era in my hometown was a total gay shagfest. There were beats everywhere, men lived together openly, there were gay bars—one recently celebrated its 30th birthday (for those of you who are non-mathy, it opened in 1985, when the police were in full swing, so to speak). They just didn’t walk down the street holding hands, kiss in public, or any of the things straight couples could do (many still don’t).
Ask any gay man who lived as a gay man in the fifties, sixties and seventies. Unless you come from one of the countries listed above, homosexuality was probably illegal where you grew up back then. He’ll tell you he wasn’t necessarily open or overt, but he didn’t spend his life hiding in fear of being stoned to death either.
People today use the illegality of same-sex activity as evidence that in the past, homosexual men lived furtive lives full of fear and self-loathing. This is simply not true. While anti-sodomy laws were being passed by the church and state across Europe, monks and bishops were writing love letters to each other, kings and nobles were openly living with their lovers, married men were carrying on same sex affairs and visiting male prostitutes. From Roman times, there has been a rich gay subculture in Europe, brought to the Americas. Occasionally queer people were harassed, but mostly they were left alone.
*This rant does not include lesbian activity—in many places were homosexual activity was illegal, lesbianism was neither acknowledged nor illegal. It was therefore by default legal.
**This does not include transgender/intersex people who would have had trouble identifying in a binary male/female world. As I don’t tell their stories, I have never researched the issue.
If you want to know more on prosecutions, convictions, and attitudes, or view an archive of gorgeous gay love letters, an invaluable resource is Rictor Norton’s Gay History and Literature site.